汉室贤王后，孔门高第人。
济时成国器，乐道任天真。
特达圭无玷，坚贞竹有筠。
总戎宽得众，市义贵能贫。
护塞无南牧，驰心拱北辰。
乞身来阙下，赐告卧漳滨。
荣耀初题剑，清羸已拖绅。
宫星徒列位，隙日不回轮。
自昔追飞侣，今为侍从臣。
素弦哀已绝，青简叹犹新。
未遂挥金乐，空悲撤瑟晨。
凄凉竹林下，无复见清尘。
刘禹锡，博通子史百家，精于医，有《传信方》二卷（《宋史·艺文志》六），已佚。事见《过庭录》。
《许给事见示哭工部刘尚书诗因命同作》是唐代刘禹锡创作的一首诗词。以下是它的中文译文、诗意和赏析：
中文译文：
汉室贤王后，孔门高第人。
济时成国器，乐道任天真。
特达圭无玷，坚贞竹有筠。
总戎宽得众，市义贵能贫。
护塞无南牧，驰心拱北辰。
乞身来阙下，赐告卧漳滨。
荣耀初题剑，清羸已拖绅。
宫星徒列位，隙日不回轮。
自昔追飞侣，今为侍从臣。
素弦哀已绝，青简叹犹新。
未遂挥金乐，空悲撤瑟晨。
凄凉竹林下，无复见清尘。
诗意：
这首诗以哭悼工部尚书刘君的方式，表达了作者刘禹锡对于时代的变迁和个人命运的感慨。诗中描绘了汉室贤王后和孔门的高才子，他们在历史的舞台上发挥了重要的作用。他们以清廉的品德和坚守正道的精神，成为了济世奉公的楷模。诗人借用特达圭无玷和坚贞竹有筠的比喻，来形容这些伟大的人物。他们总结了戎事，使国家安定，尊重市井的道德准则，珍视贫穷但有能力的人。诗人抱怨说，现在没有人保护边塞，也没有人追求北辰的道德标准。他请求能够进入朝廷，向皇帝陈述自己的忧虑。他感叹自己曾经有过的荣耀，但如今已经衰颓。宫殿中的星星只是虚位，太阳在天空中不再回转。诗人自称曾经追随令人羡慕的飞侣，但现在只是一个随从臣子。他的琴弦不再奏响悲伤的音乐，他的官职已经荒废。他感叹着在凄凉的竹林下，再也看不到清新的尘土。
赏析：
这首诗词展示了刘禹锡对于时代变迁和个人命运的悲凉感受。他通过对贤王后和孔门高第人的赞美，表达了对过去时代高尚人物的向往与怀念。诗中对于道德准则的重视以及对于贫穷但有能力之人的尊重，展示了作者对于公正和正义的追求。然而，诗人也表达了对于现实社会的失望和不满，认为当前的政治环境已经不能保护边塞，也没有人追求高尚的道德。他希望能够进入朝廷，向皇帝陈述自己的忧虑，但他的愿望未能实现。整首诗以凄凉的氛围为主调，通过描绘竹林下的荒寂和清尘的消失，表达了诗人内心的孤寂和失落。
《许给事见示哭工部刘尚书诗因命同作》 is a poem written by Liu Yuxi during the Tang Dynasty. Here is the Chinese translation, poetic meaning, and analysis of the poem:
Chinese Translation:
汉室贤王后，孔门高第人。
济时成国器，乐道任天真。
特达圭无玷，坚贞竹有筠。
总戎宽得众，市义贵能贫。
护塞无南牧，驰心拱北辰。
乞身来阙下，赐告卧漳滨。
荣耀初题剑，清羸已拖绅。
宫星徒列位，隙日不回轮。
自昔追飞侣，今为侍从臣。
素弦哀已绝，青简叹犹新。
未遂挥金乐，空悲撤瑟晨。
凄凉竹林下，无复见清尘。
Poetic Meaning:
This poem, "In Response to Seeing the Mourning of Minister Liu from the Ministry of Works, as Ordered to Write Together," expresses Liu Yuxi's feelings about the changes in the era and his personal fate. The poem portrays the virtuous princes of the Han dynasty and scholars from the Confucian school who played significant roles in history. They were paragons of integrity and dedicated themselves to the pursuit of truth. The poem uses the metaphors of flawless jade and steadfast bamboo to describe these great figures. They contributed to the stability of the nation and upheld the moral principles cherished by the common people, valuing the abilities of the poor. The poet laments that there are no longer protectors of the borders, and the pursuit of moral excellence symbolized by the Northern Star has been neglected. He pleads to be allowed into the court to express his concerns to the emperor. He sighs about the fading glory he once experienced, and the insignificance of the palace stars that do not revolve with the passing days. The poet used to chase after admirable companions, but now he is merely a subordinate. The strings of his musical instrument no longer produce mournful melodies, and his official position has become neglected. He laments the desolation beneath the bamboo grove and the absence of the once-clear dust.
Analysis:
This poem showcases Liu Yuxi's lamentations about the changes in the era and his personal fate. Through his praise of the virtuous princes and scholars of the Confucian school, he expresses his longing and nostalgia for the noble figures of the past. The poem emphasizes the importance of moral principles and the respect for capable individuals, particularly those who are poor. This reflects the poet's pursuit of justice and righteousness. However, the poet also expresses disappointment and dissatisfaction with the current social reality, where the political environment fails to protect the borders and uphold moral excellence. He desires to enter the court and share his concerns with the emperor, but his wishes remain unfulfilled. The poem exudes a sense of desolation throughout, depicting the emptiness beneath the bamboo grove and the disappearance of the once-clear dust, conveying the poet's solitude and sense of loss.
山中有异梦，重铠奋雕戈。敷水西通渭，潼关北控河。凄凉鸣赵瑟，慷慨和燕歌。此事终当在，无如老死何！
邪正异心，家国同体。邪能败亡，正能兴起。
山馆幽扉生曙光，晓风残月共苍苍。角巾自揽烟霞色，空径时飘兰蕙香。日射女垣啼宿鸟，露翻桐叶下秋冈。三山极目青于指，一片闲云似水凉。
有时堆堆坐禅，有时一向打哄。年来行脚衲僧，都是个般病痛。报君知，休打哄。入门拚却个浑身，头头自有生蛇弄。
近年双阙暂鸣珂，出宰南城户数多。古道存心公道显，恶人钳口善人歌。登高赋处英辞在，垂橐归时旧物鈋。当比瑞金嚣讼后，要移风俗擬如何。
仙子武陵溪，春深归路迷。翠翘迎露湿，罗袖避风啼。留佩花笼玉，分钗月印犀。金杯延落日，酒醒各东西。